God and I can only partner in any useful way in the real world, and the reality is that the real world often makes me uncomfortable.

I’ve certainly done my share of damage by shying away from my own discomfort. Back in the early nineties when I was first climbing out of addiction, I ran a railroad crew hotel for about a year. It was the last remaining business in a once-thriving town. At the time, I was filled with the desire to save people as I, myself, had been saved—filled with it to the point of omnipotence. I was certain that I, because of my own experience, could do for other drunks what they could not do for themselves.

Bud was in his seventies, a legendary binge drinker who lived in a derelict store down the tracks from the hotel—or, at least, he lived there whenever he wasn’t on a bender and among the disappeared. I’m naturally friendly, as is my husband. Bud took to hanging around the hotel’s restaurant whenever he was sober. Either Charlie, my husband, or I would give him a bowl of beans and we’d talk. One day Bud took us down to the derelict store, showed us around and told us stories of railroading in its glory days. Another time he took us back in the woods and showed us a ratty old armchair in which he liked to sit. It made my heart hurt to think of this sweet old man surviving in such squalor. I felt a burning need to help him and a luxurious certainty that I knew what kind of help would bring him back into the comfortable folds of mainstream life.

Alas, poor Bud, he became my project, for in those green days of faith, I was still not comfortable shouldering my own discomfort with reality. I still believed that “doing good” relied heavily on doing, and I usually did whatever made me feel the most comfortable.

Bud took to coming in regularly late at night and sweeping out the restaurant. I fussed and made much over his efforts, which pleased him. When this had gone on for a while, I decided here was my chance to make Bud’s life better, and so I offered to turn the old man’s voluntary sweeping into a paying job. All Bud had to do was to commit to keep doing what he was already doing, and I would pay him minimum wage and all the beans—or whatever else we served—that he could eat.

Bud went on a bender that lasted a week, stopped all sweeping, and I think was never again quite as comfortable around me or in the restaurant. Now, I’m not arrogant enough to think I caused that particular bender—Bud is as responsible for dealing with his addiction as I am for dealing with mine. But I did put him under intolerable pressure in trying to avoid my own discomfort with his situation.

Since then, I think I’ve grown into a faith that at least lets me identify my own discomfort for what it is. I can now see that I should have just kept on thanking Bud for his sweeping, and kept on chatting with him over those bowls of beans. If Bud thought he should be paid for his work, I should have allowed him the dignity of saying so. My explanation (not, by any means, my excuse) for my well-meant job-offer is that I was newly sober, newly faithful, and not yet accepting of the discomfort inevitably caused by working in partnership with God.

and decided that I sound just too-too spiritual and perfect sounding. In fact, I thought I sounded like the kind of person I wouldn’t enjoy lunching with at all.

So I feel a burning desire to make one thing clear about my personal code of conduct (that’s the title of my last post). It’s very much about the way I act, not about the way I necessarily feel.

In other words, sobriety hasn’t turned me into a saint who always feels kindly toward everyone else on the planet. I’m still annoyed with people about 50 percent of the time. What sobriety has done is given me pretty formidable self-control. I’ve learned not to let my feelings lead my behavior around by the nose. It’s made me want not to damage other people ever again–verbally, physically, spiritually, socially, whatever-ly. And it’s made me want it enough so that I just don’t do it–no matter how irritated I am with someone.

I did enough of that when I was drinking and using.

I have a code of conduct, but it’s far less specific than it used to be back in the days when I used such a code mainly as a Richter scale for measuring the strength my current rebellion.

These days I try to be kind, thoughtful, completely honest with myself (an ever-evolving process) and as honest with others as kindness allows.

I try to approach people who are different than I, or who don’t seem to be behaving as I think they should, with curiosity and compassion, and without judgment — which is still a huge struggle for me, particularly when it comes to even thinking about well-off, strident proselytizers of fundamentalist Christianity or any other such judgmental religions. Why, why, why do such people have to disapprove of others in order to feel that they are holy themselves? But by even voicing this query, obviously mea culpa as well.

I try very, very hard not to attempt control of other people, places, or things.

I try to exercise self-control — not in a rigid, teeth-gritting sense, but in the sense that it’s stupid to do things that I know are stupid.

About money — that old, seductive root of all evil. I want to be able to pay for my own comfortable food, clothing and shelter. I’d like my life to remain reasonably free of draining financial stress, and I’d like to be able to have a reasonable amount of fun that costs money. But I only want these things if I can achieve them without doing something I know is wrong or limits someone else’s chances of having the same things. The Steps have taught me to be ultra-scared of any sense of personal entitlement that tries to con me into ever justifying doing anything for any reason other than that it is the next right thing I can figure out to do. This is not because I’m afraid someone else will find out what I’ve done, and I’ll get into some kind of worldly trouble, but because it’s this kind of screwy rationalization that will rob me of my hard-won peace-of-mind. I also have a healthy fear of the allure of things — particularly if the thing is new and advertised a lot on TV.

I also remain inherently uncomfortable talking about God. I try to do most of my talking about the specifics of what faith I have through how I live my life. And for me, any emotion such as triumph — one of the many feelings I term addictive emotional substances — are feelings I’ve learned to shy away from. Personally, I find them as dangerous to my peace of mind as my drug of choice. Whenever any of these seductive feelings threatens to take control of me — thank-you, Mr. Wordsworth, you did put it so well — I’ve once again allowed the world to be too much with me, I’ve gotten way too concerned with getting and spending, and I’ve once again chosen to remain part of the general problem instead of part of the general solution.

I make my living reporting for public radio, which means that I spend my days having conversations with folks I don’t know well. And as I do a lot of feature work–as opposed to hard news, a lot of those conversations go on for quite some time.  A successful in-depth interview requires me to help the person I’m talking to relax and just talk to me about what they think or feel or have experienced.

I used to think that to be successful, this kind of interview had to be done in person. But then, as I began to do more and more national work, I was forced into doing more and more of these conversations on digital phone lines. And you know what? It’s now my preferred way to have a good let-down-your-hair conversation with someone I don’t know. Why?  Because it removes all distractions and allows both me and the person I’m talking about to just think about what we’re saying–and then say it.

It occurred to me over the weekend that blogs allow a similar kind of quiet, focussed, in-depth conversation. Since this is a website about sobriety, those of us who participate just focus on what we want to say about that and then say it to each other.

All this is leading up to a question. I’m curious about what you see as the place of blogs in your sobriety?

This appeared in 81–a regional publication that I love. Like most of what I write, it’s about issues that are relevant to sobriety.

lastwords

June 2008

Crossing the Jordan River
So What About God?

by Martha Woodroof

I began school in the Southern Bible Belt before the Supreme Court removed prayer from the classroom in 1962 with Engel v. Vitale. I was the daughter of an agnostic and an atheist. Jesus was every child’s friend but mine.

On some Monday mornings, my teacher—Southern sweet and impenetrably groomed— would purse her lips and ask any student who hadn’t been in Sunday school to stand up. When I stood up, she led the class in prayer for me.

The first time this happened, I went home and asked my father if it would be all right to lie by staying seated. My father was tough when it came to personal ethics. He told me to stand up for what I believe. And so I did—first on one leg and then on the other—as the rest of the class prayed for either my soul’s redemption or that my heathen family would take me to church. After a while, it wasn’t so awful. It wasn’t as bad as stepping barefoot on a slug, for example, or going to formal teas at my great aunt’s. Looking back, it’s probably one reason I’m comfortable around strange people. By the second grade I had met a weirdo, and it was I.

My parents lived and died without being Born Again. The Bible Belt— thank the Lord!—failed to encircle us. I did have company along some other less-traveled roads— demonstrating for Civil Rights and against the Vietnam War.

I had lots of company when I dropped out of college to rejoice in the 60s and flouted as many social conventions, sexual conventions, and career conventions as I possibly could. I grew up fairly tough, independent, and willing, like my parents, to question everything— including my parents’ skepticism about the existence of God.

…

So what about God? By the late 1980s — divorced twice, restless, but still a firm believer in peace and love—I’d figured out how to support myself with freelance radio journalism. I specialized in what I thought of as Americana pieces and so spent a lot of time driving southern back roads in my pickup looking for material. Emmylou Harris was my traveling companion. She sang melody, I sang harmony; together, we were born to run. At night I slept in under my truck’s camper top, snug as a Hobbit.

The Jordan River runs through Rappahannock County, Va. I crossed it often while picking up tape for stories. Mid-bridge — perhaps because of the lingering effects from the Bible Belt — I would sometimes think about Moses and the Promised Land, wondering whether this Jordan River bounded any such place as that, and, if so, which side of the river I was on. I’d try to imagine how my life would work if I believed the way Moses had, what change for the better a faith in God might work in me. I had no desire to have it do for me what it had done for my second grade teacher, but I was never so dumb or so numb that I didn’t feel a tug inside to believe I wasn’t all there was.

…

Once while driving that road through a blinding, mid- December snowstorm, I almost hit a hitchhiker. This, as every child of the ‘60s knows, made him my responsibility. Besides, he wore nothing but a thin sport coat. The man could freeze.

I pulled over. The guy ran toward me in an off-balance gallop, his arms flapping like a wild turkey’s awkward wings. I held the passenger door open while he climbed in. “Howdy, ma’am,” he said and smiled. His teeth were bad. He stank like a camp latrine.

We took off together into the snow. The man began talking politics, wandering freely among parties and philosophies, smacking a knee rhythmically with a fist. He got increasingly agitated as though someone were arguing with him, although I hadn’t said a word

“Did you run your car off the road?” I finally asked.

“No, ma’am. I’m not out here ’cause I’m in trouble. I’m just out here.”

“Oh.” The snow, if anything, was falling harder. How had the Hollies put it, from the safety of their recording studio? He ain’t heavy, he’s my brother? Fat lot the Hollies knew, I thought.

My passenger went back to politics, I went back to silence. For the first and only time in my years on the road, I was scared. We passed a road sign: Jordan River, three miles. There’s a store there, I remembered. One of those country stores that never closes because it’s the only place its customers have to go

“I can take you as far as the river store,” I said.

“The river store’s fine,” he said.

His hand crept across the seat until his fingers touched my right thigh. My fear must have showed. “You think I’m going to hurt you, don’t you, pretty lady?” he said.

We were the only two creatures in our small, white world. If he makes a move, I thought, I can backhand him across the throat with one hand and keep the truck on the road with the other.

The man shifted slightly in his seat. I imagined a kind of gathering going on in him and tried to match it with a gathering of my own. Then— whoosh—_____the tension dissipated. He took his hand away from my thigh, and just like that, he was OK, I was OK, the world was OK.

“There was a time I might have hurt you,” he said happily, “but now, you don’t need to worry about a thing. When you ride with me, you ride with Jesus.”

I let him out at the country store by the Jordan River. “Thanks for the ride, pretty lady,” he said. “God will bless you for it.”

I’m not sure why, but I believe what he said about God. Years later, having swum through addiction with all its self-imposed disasters, and having landed on the other side, I now believe that there is a greater power that helps out any of us humans if we let it. This God is not the prissy, judgmental monitor that stalked my second-grade classroom. This God is whatever made my parents instill good values in their children, whatever partners with me in my recovery, whatever rode with that hitchhiker on the day he didn’t hurt me. This God is whatever it is that rides with any of us when we’re able to do better than we could on our own.

Our Head Cat, Mr. Lewis, is old, has feline HIV and has been on his dignified way out enough times to qualify as the definitive proof that cats have nine lives.

Lewis’ latest flirtation was death involved a bad reaction to a new medicine for joint pain. He stopped eating–and I mean stopped. We began syringe feeding (we’d been through that before), but as Head Cat’s baseline weight hovers at about 7.5 pounds, there wasn’t much wiggle room. Charlie and I were soon calling for help.

Our wonderful house-calling vet galloped to the rescue, bringing medicine to heal Lewis’ stomach. I was also put through emergency vet tech school and learned to administer cat I.V.’s. So, now I spend mornings before work and evenings after dinner medicating and feeding a cat. Who, by the way, is back! Lewis is once again enjoying his ancient life to the max!

Why I gladly spend all this time on cat maintenance iss directly related to working the Steps–specifically to making amends. During my sad, bad years I let down my family cocker spaniel at the end of her life. I was too un-together to make a home for that old and beloved dog, and so  I farmed her off on some people who didn’t take very good care of her. She was found dead in a field behind their house. I will never not feel pain about my shoddy, self-centered behavior

I can’t make amends directly to Lewis, but I can acknowledge my need to make amends to her by taking the best care I can of any animal that Charlie and I take in. Lewis was a rescue cat (we found him at a dumpster. Some person that I’m sure I wouldn’t like very much had thrown a litter of kittens away–literally–and Mr. Lewis was the last survivor.) We plan to continue his rescue, no matter how inconvenient it may be, as long as he’s still enjoying himself. For me, it’s all part of my sober life.